“The wall of the city had twelve foundations, and on them were the names of the twelve apostles of the Lamb. ”
The names of the twelve apostles are written on the twelve foundations of the wall of the New Jerusalem, but which twelve apostles? Who is the twelfth? Certainly not Judas Iscariot, who betrayed Jesus, since Peter declared that Judas left his ministry to “go where he belongs,” (Acts 1:25). Is it Matthias, chosen by lots to replace Judas (Acts 1:15-26)? But what about the Apostle Paul, hand-picked by Jesus in a supernatural overtaking when Saul (then named) was on his way to Damascus to persecute Christians? Many argue that this man, writer of most of the New Testament, called personally by Jesus like the other eleven—unlike Matthias, who only won the casting of the lots, must surely be the twelfth apostle.
As I pondered this question before the Lord—I had to know before I could finish this painting, and researched on the internet, the answer (and there definitely is one) initially became less clear. A huge number of internet articles argued both sides—convincingly. We’ve never heard about Matthias again but without Paul, most of us would never have heard the good news of Jesus bringing the kingdom of heaven to us. Surely he deserves great honor.
“Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. ”
And there’s the key; it’s not about what either of them deserves, though the right actions of followers of Jesus can bring them eternal rewards. I eventually came to see that there’s a bigger picture. The naming of the foundations is about representing “The Twelve.” The Apostle Paul, great as he is, and for all the good things he’s brought to the world (yes, even to women—much of what he said about women has been abused and twisted) was never listed or reckoned as one of “the Twelve.” He was (often painfully) aware of this (2 Corinthians 11:5). However, Matthias was brought in as one of “The Twelve,” in response to the believers’ prayer (Acts 1:23,24). Casting lots was a God honouring Hebrew tradition throughout the Old Testament for deciding matters “in the presence of the Lord our God” (Joshua 18:6). As far as I can tell, while our brother Paul will certainly be honoured and rewarded—Matthias gets this one, his name emblazoned on the top foundation.
I’ve ordered the names based on a list in the Bible after finding that there were several lists—that didn’t immediately match up. Thaddeus was listed sometimes and not others—why? Because he had more than one name, rather like Simon, who was also called Peter. I studied and studied it, settling on this order only to find yet another list. Sometimes more knowledge stalls, but I needed still more research before I could commit the names to gilding. This is too important to get wrong, yet in the end I can only “see through a glass darkly” (1 Corinthians 13:12), and do the best I can with what I can learn as I seek God.
I researched and painted then got hit with a (different) virus. Now that I’m recovering, I’ll delve back in to the research. Meanwhile, since I work on more than one painting at a time, I’ll post next time about my The Light of God painting in this series.
Sometimes I hand draw my text. Being left-handed I’ve had to teach myself to draw letter forms and do calligraphy since my teachers didn’t know how to teach me. Other times, I use printed text to trace and transfer either because of the size or the amount of lettering.